be deducible. Thus, at the end of the study conclusions will be drawn in the following categories: (1) the use of Daniel in the light of traditio-historical comparisons; (2) the implications of the study with respect to the exegetical method used by early Jewish and Christian apocalyptists in referring to the O.T., especially in relation to the debate over “contextual” and “atomistic” usage; (3) possible overall interpretative implications for Revelation; (4) the implications of the study with respect
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